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On
the Divestment Debate:
Countering Hatred and Intimidation with Knowledge
To
the University of Pennsylvania Community
As
I anticipated in my Welcome Back message last month, the
tragic conflict in the Middle East has become a major subject of
heated, often emotional debate within the Penn community [Almanac,
Vol. 49, No. 2 (September 3, 2002, p. 3)], and I have been called
upon to act on behalf of the University. Groups and individuals
within and outside the academic community, and on all sides of these
questions, are organizing to advance their political viewpoints,
to thwart what they see as threats of intimidation and bias, and
to encourage colleges and universities, and their leaders, to add
their moral authority and financial influence to these debates.
On
October 7, the New York Times published a full-page advertisement,
signed by a number of current and former college and university
presidents and chancellors, denouncing intimidation and intolerance
aimed at Jewish and Zionist students and faculty on college campuses
in America. Then, this past week, national and local media focused
attention on efforts by some faculty and students to pressure Penn
and other colleges and universities to divest from companies doing
business with Israel, as a sanction for its actions toward the Palestinian
people.
We
have received emails, calls, and letters from Penn alumni, students,
and friends who want to know where I stand on these issues. I am
using this piece to share my thoughts with the entire Penn community
both on why I did not sign a statement whose sentiments I shared,
and why I oppose targeting Israel for divestment.
Why
targeting Israel for divestment and boycotts is wrong
Some
members of the Penn community have called on the University to pressure
Israel by divesting from companies doing business with "Israel
and any other human rights violators." Elsewhere, some academics
have tried to boycott the participation of their Israeli counterparts
in scholarly journals and conferences.
With
equal fervor and conviction, other members of the Penn and international
scholarly communities have condemned the divestment and boycott
campaigns as offensive, anti-Semitic, attempts to delegitimize the
State of Israel and to prevent academic exchange.
Because
Penn defends freedom of expression as a core academic and societal
value, we will not use the power of the University either to stifle
political debates or to endorse hostile measures against any country
or its citizens.
Divestiture
is an extreme measure to be adopted rarely, and only under the most
unusual circumstances. Certainly, many countries involved in the
current Middle East dispute have been aggressors, and calls for
divestment against them have been notably absent.
Divestment
also runs counter to the University of Pennsylvania's long-held
position that investment decisions are best guided by the University's
fiduciary responsibilities to its donors, students, and employees,
and by its overarching institutional responsibility as an educational
and research institution to remain unbiased and non-partisan in
the pursuit of knowledge. [Almanac,
Vol. 44, No. 20 (February 3, 1998), pp. 4-5.)]
Therefore,
the University of Pennsylvania will not support divestment from
Israel, boycotts of Israeli scholars and scientists, or any effort
to stifle the free expression of diverse ideas and opinions about
the Middle East conflict by our faculty and students.
The
right way to counter intimidation on campus
While
I personally endorse the substance of the American Jewish Committee
statement against intimidation of Jewish and Zionist students and
faculty, I and many other current presidents refused to add our
names to the statement because we felt the ad was unbalanced--particularly
after a year in which Arab and Muslim students on Penn's campus
have been subjected to at least as much harassment and intimidation
as Jewish students. Reportedly, despite requests from several presidents,
the authors of the statement refused to broaden its language to
recognize this fact. My overriding responsibility as Penn's president
is to protect all of our students from intimidation and threats
of violence. I believe the best way to do this is to expose the
haters and intimidators to the public scrutiny of their peers.
Safety
and security are prerequisites of academic life--and universities
and colleges go to great lengths to protect our students from harm--but
that is not the same as assuring that they always feel comfortable.
As we learned during the era of campus speech codes, the fastest
way to empower and embolden hatred and intimidation is to try to
suppress it. Learning how to bring hatred and intolerance into the
light of day and to engage its emotions, arguments, and rhetoric
with reason and evidence may involve confrontation and discomfort,
but it inevitably strengthens our students and institutions for
the responsibilities of citizenship and civic engagement we all
share. Invariably, hateful ideas will crumble under the weight of
relentless scrutiny and informed debate.
Over
the past eight years, I believe this approach--whether the threatened
parties were Haitians, Jews, Muslims, African-Americans, Latinos,
sexual minorities, religious zealots, conservatives, or liberals--has
made our students, our campus, and our institution stronger and
less vulnerable to intimidation.
We
certainly do not remain aloof from the pain felt by groups and individuals
who are the targets of threats or hate speech, or from their deeply
felt concerns for their own safety. But I will not respond to intimidation
with more intimidation. Others may do as their own sense of professional
responsibility dictates, but I will stay the course of encouraging,
rather than discouraging, the most robust and engaged debate possible--even,
and especially, with those who would seek to intimidate or threaten
their opponents. Public confrontation is their greatest enemy, not
presidential statements.
Finally,
we all should recognize that neither Penn nor any other institution
has the power to ban hatred; rather, we believe that the
appropriate role of an academic institution is to counter hatred
and intimidation by empowering our students with the knowledge,
self-confidence, and critical thinking skills they need to defeat
hate.

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